by George A. Rhoads, PhD
That is what a poster says at The American Institute of Martial Arts
where I teach a workshop on subtle energy healing (Qi Gong). The slogan
refers to the socio-political climate in which a range of human
potential arts are currently being practiced in the United States. As a
clinical psychologist, I participated in the unfolding of a similar
process in the mental health field, dating from the 1970’s. As a new
acupressure therapist, I am witnessing a repeat performance in the body
therapy field.
My growing concern is that alternative healing arts await a similar
fate to psychotherapy. Like psychotherapy, martial arts and body
therapies have traditionally been taught and performed in a mentored
relationship with a master. Yet today, there are forces at work to
attempt to impose external regulation on the enterprises through state
legislation and other means. As with therapy, this will predictably
fragment not only the learning relationship but whole disciplines. To
illustrate, two examples of the same phenomena stand out in recent
history. Ehrenreich and English (1973) in their small book Witches,
Midwifes, and Nurses, report on how the industrial magnates and the
AMA conspired to dismantle a range of competing health care modalities
in the early 1900’s in America. This corporate conglomerate used
Carnegie employee Abraham Flexner’s research data to captivate state
legislatures across the country. The outcome was that male dominated
drug and surgery medicine became the sole health care modality for the
20th Century. More recently in China, Mao initiated a
parallel process which continues to this day. Taoist healing arts have
been corrupted and industrialized into Chinese Medicine in the name of
science and progress, also spearheaded by outcome research data (AKA
evidence based treatment protocols). This is documented by Heiner
Fruehauf, Ph.D., L. Ac., in The Empty Vessel (Summer,1999).
Most remarkable is the quest by alternative groups to promote
legislative action for licensure and to petition for insurance
reimbursement of services. They will not be dissuaded in spite of good
advice and evidence to the contrary, particularly the experience of
psychotherapists. Therapists are currently trying to undo state laws,
insurance regulation and oppressive evidence based treatment protocols
which have effectively inhibited spontaneous and experiential
psychotherapy.
As an example, I have vigorously challenged chiropractors over the
past several years that seeking insurance "privileges" was not in their
best interest. They naively assumed that everybody would be accepted on
the practitioner panels. Recently however, in one local town, all six
practitioners applied for panel membership. Only two were admitted.
Imagine the bitterness amongst the other four as their patients with
that insurance coverage start seeing the two empaneled chiropractors.
The secondary outcome is that more and more self-pay patients will be
demanding to be able to defer fees to their health insurance.
Another group, the acupuncturists, are surprised that their treatment
protocols are now being externally micro-managed as a by-product of
becoming insurable. "How could the insurance company tell me how to do
treatment over the phone, when they haven’t seen the patient?", the
astonished acupuncturist asked. I reiterated that the insurance industry
does it with doctors and psychotherapists. Why would acupuncturists be
treated differently, and they are now learning from direct experience.
Alternative practitioners are also clamoring to have their work
subjected to research protocols to become a partner in the "evidenced
based" treatment elite. I am astonished that they don’t see this as
foolhardy, particularly the studies which pit one type of therapy
against another. One study of low back pain, for example, will have
chiropractors go up against acupuncturists and massage therapists. Who
will win the battle of the back pain therapists? Who will get the prize
of being awarded all the patient referrals?
Psycho-dynamically speaking, on a group level we are witnessing an
example of what Eric Fromm called "Escape from Freedom". True
freedom involves grappling with difficult choices, and the human
tendency is to want things easily defined and put in order by a higher
authority. It would appear to be easier to have the state and insurance
industry regulate clinical practice. Then hopefully, the higher
authority will resolve the difficulties of defining ones scope of
practice and having to develop a clientele on ones own initiative.
On the individual level there is a psychological dynamic which I call
"the narcissistic prize fighter syndrome". Most boxers, no
matter how unskilled, truly believe that they will not get knocked out
the next time they step into the ring. Practitioner groups who subject
themselves to legislation, the insurance industry and research protocols
also think that they won’t get knocked out.
In conclusion, I am grateful for the wisdom of chief instructor
Shihan Jim DelGarbino at The American Institute of Martial Arts in
Worcester, Massachusetts. Because of him, I have more resolve to refuse
attempts by external regulators to micro-manage my therapy practice. I
welcome others who have been frustrated with their healing work in the
current socio-political climate to join me, even if this means that
we are someday practicing as outlaws